Photos by Roman.
I don’t know the story behind this shrine but it’s not usually good news. One assumes the worst: a death. And yet, what could be a more appropriate portrayal of the ruin left behind from a death than a symbolically delirious pile of fragments?
It’s a shambles, not the dead but those left alive.
I’ve almost certainly spent too much of my time since retirement from activism and working watching episodes of Time Team and that has seriously warped the way I see things like this. Time Team, in case you missed it, is / was a U.K. TV program that combined reality TV with science documentary with (ultimately) a sort of popular archeology movement, all anchored by several academics with vivid, if not to say eccentric, personalities who, since they were all mostly specialists, fit the TV trope of coming on each episode to occupy each their niche in the drama.
No, I haven’t seen the new series yet.
Seeing this shrine, I now wonder how ancient is that practice of adding stones to an altar, grave or cenotaph — not to mention broken items as offerings? Wasn’t it pebbles of quartz that people would bring to place at an altar during the first millennium? And our bronze age relations, they were no fools in bringing broken items as offerings. It wasn’t simply a matter of economy, I suspect, but rather in a spiritual sense, it was a retirement of the item offered, a giving back.
And why do I have this image of a small dog held suspended above water but its legs, all four, helplessly in full furious paddle?